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Army chaplaincy recruiting information
By Daniel J. Sparks 24 September 2006. Filed in News & Commentary.
0From the Army Chief of Chaplains September newsletter:
What’s required to be a US Army Chaplain?
1. An ecclesiastical endorsement from a recognized faith group. This endorsement should certify that the applicant is:
a. A clergy person.
b. Qualified spiritually, morally, intellectually and emotionally to serve as a Chaplain in the Army.
c. Sensitive to religious pluralism and able to provide for the free exercise of religion by all military personnel, their family members and civilians who work for the Army.2. Educationally, the applicant must:
a. Possess a baccalaureate degree of not less than 120 semester hours.
b. Possess a graduate-level degree in religious and theological studies, which includes at least 72 hours.3. Be a U. S. citizen or permanent resident.
4. Be able to receive a favorable background check.
5. Pass a physical exam.
6. As to age, normally less than 40; but there are exceptions. The exceptions can be addressed by a Chaplain Recruiter (call toll free: 1-866-684-1571, press 1, press 1 again, then enter zip code).For more information on qualifications for US Army chaplaincy, visit the website at http://chaplain.goarmy.com or call 866/684-1571 and follow the prompts to reach your local Chaplain Recruiting Team (CRT) who can answer your questions.
A $10,000 bonus for newly accessioned officers, payable upon successful completion of the Chaplain Officer Basic Course (CHOBC) and assignment to a USAR Troop Program Unit (TPU), is currently available.
The USAR provides Tuition Assistance for Chaplain Candidates up to $4,500 per year (contact Dale Spannbauer, Fort McCoy, WI at 608/388-5072).
CH (LTC) Kenneth L. Beale, Jr. Kenneth.beale@usarec.army.mil, (502) 626-0722, Chief. Chaplaincy Recruiting Branch, USAREC.
Boots on the Ground: Sergeant Major’s security team
By Admin 22 September 2006. Filed in News & Commentary.
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Boots on the Ground: September 11 Remembrance
By Admin 15 September 2006. Filed in News & Commentary.
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Boots on the Ground: American-Iraqi Range
By Admin 8 September 2006. Filed in News & Commentary.
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Prayers in Jesus’ name
By Daniel J. Sparks 27 May 2006. Filed in Ethics, News & Commentary.
0I posted the following elsewhere. It offers only a brief introduction of my thoughts on public ceremonial prayer in Jesus’ name by military chaplains.
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At the schoolhouse [Army Chaplain School], my class was told repeatedly not to pray in Jesus’ name. When I was a chaplain candidate, a supervisory chaplain asked me to write a prayer for a graduation; he scolded me for inserting Christ’s name in an “ecumenical setting”. I know of similar incidents secondhand.
I have also run into supervisory chaplains who would go to the wall for their chaplains who prayed according to the forms of their faith.
If the Army didn’t want me to minister according to my faith, it wouldn’t require me to have an ecclesiastical endorsement. If the Army prefers that I be deity-indifferent, it should have not required me to have an ecclesiastical endorsement. I can’t pray to a civic god because no such god exists; I can’t pray to an unknown god. My faith is in a specific (the specific) God, and to pray to anyone or anything else–or no one else–is only meaningless babble. If a commander bars me from praying at a ceremony because I do so in the name of Jesus, then he doesn’t understand prayer and only wants it for show–not to pray in Jesus name would be mere ceremonial blather. Meaningless prayer is no prayer at all.
I should expect clergy of other religions to feel the same about their own prayers.
There is no need, in prayer at a public civic ceremony, to have an “altar call”. After all, the prayer is directed to God, not to the crowd. The crowd is afforded the opportunity to listen in on the prayer, as a means of encouragement, reflection, and–if they desire–agreement. At a change of command, for example, the goal of the ceremony is not spiritual revival but recognition of the staff change; so, I should be offering a prayer that focuses on that topic. However, I will certainly direct the prayer to Almighty God; I will not invoke the favor of some nameless deity. I do not profess faith in a nameless god, and the Army knew that when I came in and wanted it that way.
Provide or perform? A ceremonial prayer is not an issue of providing. Since chaplains are called on to pray (to God), they are performing religious services according to their faith tradition. It is impossible to pray to an atheistic god because, in an atheistic worldview, no god exists. The fact that chaplains are called on to pray implies belief in God.
Judge Roy Moore calls on President Bush to defend military chaplains
By Daniel J. Sparks 26 February 2006. Filed in News & Commentary.
0On February 14, former Alabama Chief Justice Roy Moore sent an open letter to President George Bush, urging that President Bush defend religious freedom in the military. Particularly, Judge Moore, addressed the issue of chaplains being allowed to pray in the name of Jesus.
The letter is reproduced below.
February 14, 2006
The Honorable George W. Bush
President, The United States of America
The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500Dear Mr. President:
As a graduate of the United States Military Academy at West Point and a veteran of the Vietnam war, I am greatly disturbed by reports that chaplains of the United States are being refused the right to pray according to the dictates of their conscience. Specifically, military chaplains have been told that they cannot pray in the name of Jesus Christ.
As Chairman of the Foundation for Moral Law in Montgomery, Alabama, and as the former Chief Justice of the Alabama Supreme Court, I am distressed at the abandonment of our religious heritage and at the voluntary relinquishment of a right for which our forefathers fought and died.
When petitions were made before Congress in 1853 to abolish the office of Chaplain appointed for the Army and Navy, Congress immediately and resolutely denied such petitions. The United States Senate Committee on the Judiciary reported that,
“We are Christians, not because the law demands it, not to gain exclusive benefits, or to avoid legal disabilities, but from choice and education; and in a land thus universally Christian, what is to be expected, what desired, but that we shall pay a due regard to Christianity, and have a reasonable respect for its ministers and religious solemnities?”
The House Committee on the Judiciary to which similar petitions had been referred, responded with equal fervor:
“Had the people, during the Revolution, had a suspicion of any attempt to war against Christianity, that Revolution would have been strangled in its cradle.” “At the time of the adoption of the Constitution and the Amendments, the universal sentiment was that Christianity should be encouraged. . . . In this age there can be no substitute for Christianity; . . . that was the religion of the founders of the republic, and they expected it to remain the religion of their descendants.”
Even the United States Supreme Court as late as 1931 in the majority decision of United States v. Macintosh in discussing the origin and source of our religious freedom, concluded that,
“We are a Christian people according to one another the equal right of religious freedom, and acknowledging with reverence the duty of obedience to the will of God.”
At a time when the ACLU and other organizations dedicated to the removal of the knowledge of God from our land have joined forces with liberal federal court judges to interfere with our God-given inalienable right to worship according to the dictates of our conscience, it is the duty of the President of the United States to “preserve, protect and defend the Constitution of the United States.”
Religious freedom and liberty of conscience is the greatest gift of God to mankind. There is a grave and prevalent error on this subject by those who assume that religious freedom is given by man. To recognize the true source of our freedom is not to deny, but to secure it for all of us.
I call upon you, as our President and Commander-in-Chief, to exercise that constitutional authority given you over our military forces to stop this unwarranted and unlawful attack on military chaplains. As we lead the world in our quest for freedom and liberty, we can ill afford to deny that freedom to valiant military chaplains dedicated to the service of our Country and the God upon Whom that Country was founded.
May God be with you to guide you in this matter.
Respectfully,
Roy S. Moore
Chairman, Foundation for Moral Law
From Army enlisted to Army chaplain. Part 1.
By Daniel J. Sparks 12 February 2006. Filed in Chaplain Candidates, News & Commentary.
4From time to time, enlisted soldiers ask what it would take for them to become Army chaplains. Approximately 50% of chaplains were previously enlisted. I’m not one of them. So, if you want firsthand knowledge, speak to a chaplain who had prior service. Still, I think there are some helpful pointers I can share.
Understanding the picture
If you’re in the middle of BCT, don’t think you’ll become a chaplain in AIT. I’ve been told by trainees that they want to be chaplains. That’s well and good, but it takes years to complete the requirements for chaplaincy. If you’re just starting your career as a soldier, understand that you may have a while before you can qualify as a chaplain.
For an overview of the requirements for chaplaincy, I recommend that you read my series on the chaplain candidate program. It will help you understand the educational, denominational, and other requirements for chaplaincy.
In short, you must complete the following requirements:
Paying for your education
If you want to become a chaplain and do not have the requisite education, there are several options. If you’ve managed to live within your means and have been resourceful in saving or investing, you may have the funds necessary to complete your learning. If you have a family and your financial resources are tight, it will be a little harder.
Hopefully, you have some benefits accrued in the Montgomery GI Bill. If not, or if you need to supplement this, there are grants, scholarships, and loans available. Tuition assistance is also available.
If you are a reservist or enter the chaplain candidate program while in school and you receive tuition assistance, you will be required to serve one year in the Army Reserve for each year of tuition assistance you receive. If you wish to go on active duty before completing this reserve duty commitment, you must pay back the full amount of the tuition assistance you received. Consider carefully whether to apply for tuition assistance. If you want to go on active duty immediately after completing all requirements for chaplaincy, you may not want to take tuition assistance unless you can afford to pay it back. Think about how your family may be affected if you are required to pay back the money–or if you serve the time in the Reserve and, thereby, find it necessary to secure supplemental employment in the meantime.
The very first thing you should do toward financing your education is complete the Free Application for Federal Student Aid (FAFSA). The FAFSA is used by the U.S. Department of Education to determine whether you are eligible for federal grants or loans. Even if you aren’t eligible for grants or loans, you should complete this form because it is almost always important for scholarships and other institutional aid. Sit down with a copy of your tax return and fill this out each year. The priority deadline for submission of the FAFSA set by most schools is March 1.
Making your finances work
Transitioning from enlisted to officer will mean a big boost in financial resources. However, if your situation requires that you move from active duty to reserve duty, you or your spouse may need to find a new job to help with your family expenses. If you are married and have children, finances will be tight–count on it. You’re probably used to this already from living on enlisted income.
If you are at a point where you wish to take a break in service to finish off your education, this is a good idea. If you have completed no educational requirements, you will need about four years for an undergraduate degree and three or four years for a master degree. If you can’t afford to be in school for seven or eight years straight, there are some alternatives.
If you have the requisite undergraduate degree already, you only need to find resources to pay for seminary. I’ve already covered some options above. If you remain on active duty, you may be able to complete up to 18 hours of graduate education through correspondence or Internet courses, depending on the seminary you wish to attend. This will allow you to continue on active duty with your regular pay. After you have completed all the work possible via this method, you may then need to change to reserve status.
At this point, you have two options: remain in your enlisted position or seek an appointment as a chaplain candidate. If you keep your enlisted spot, find a local reserve unit near your seminary where you can drill each month. This will help supplement your income a little. If you become a chaplain candidate, you will be commissioned a Second Lieutenant. You may be able to drill with a local reserve unit, if you wish, but you will not be paid. However, there are several chaplain candidate training opportunities offered throughout the year. Most training is available in the summer. So, as a candidate, you could train 30-45 days in a practicum each summer and earn pay at the rate of a Second Lieutenant. When you go through the Chaplain Officer Basic Course (CHOBC), you may train for a longer period of time. This would be a way to supplement your income.
The important difference between the enlisted and chaplain candidate option: as a drilling reservist, you are subject to callup and deployment; as a chaplain candidate, you are in a training status and are non-deployable. Consider what is best for you, remembering that, if you were deployed for a year, you would be that much behind in your education, so it would take longer to finish your education and to eventually get back on active duty as a chaplain.
If you have not completed your undergraduate degree, things will be a bit tougher. Again, there are options for completing college coursework by correspondence or Internet. Do as much as possible this way, remembering that your college will only accept a certain number of correspondence courses; check with the school to find out how much is acceptable. When you complete all of the correspondence courses you can, it’s time to enroll in residential courses. This means leaving active duty.
Because you do not yet have an undergraduate degree, you will not be able to be commissioned as a chaplain candidate. However, through the Green to Gold program, you may be able to participate in ROTC in college and receive a scholarship; contact the ROTC staff at your college to determine your eligibility. When you complete your college program and move on to seminary as a chaplain candidate, you can receive an ROTC waiver allowing you to forego immediate active duty service. Take advantage of grants, scholarships, loans, or whatever it is that you have to do to make it work. If you are married, your spouse may need to take a job. You may need to find a part-time job; usually, off-campus jobs will pay more but on-campus jobs may offer the opportunity for you to study while you work.
When you complete your undergraduate program, you can either continue to drill as a reservist or become a chaplain candidate. If you were in ROTC, you must become a chaplain candidate at this point in order to forego the required active duty assignment the ROTC program normally requires. If you become a chaplain candidate, you can complete some occasional training at the Second Lieutenant pay rate, as explained above.
If you thought undergraduate education was expensive, graduate school is even more so. Seek out scholarships, fellowships, grants, loans, teaching assistantships, or anything else that will help you pay for school. If you have any GI Bill benefits remaining, this is the time to use them. If finances are particularly tough, you may consider working full time for a semester or two while you complete a few correspondence or Internet courses toward your master degree, if your seminary will allow this. However, don’t expect to earn a graduate degree entirely through correspondence work–the Army requires that you complete a residential program.
Choosing a degree program
Which master degree should you seek? The Master of Divinity (M.Div.) generally is a 90-105 semester hour program. A Master of Theological Studies (MTS) is generally a 60-hour degree and would not qualify you for chaplaincy. A master degree program that requires at least 72 semester hours will qualify you for chaplaincy; the program must include at least 36 semester hours of religious studies. For example, you might simply enroll in the graduate school at the same university where you completed your undergraduate degree and work toward a master degree in the religious studies department. This way, you wouldn’t have to uproot your family for another move.
Check with your denomination to make sure that whatever degree program you enroll in will satisfy any denominational requirements for education. The worst thing you can do is earn a 72-hour degree when your denomination actually requires the M.Div. for ordination. You wouldn’t qualify for ordination and you can’t serve as a chaplain without ordination. If your denomination doesn’t require the M.Div., you have the option to choose a lesser degree program.
A few final notes
Remember that, in order to receive an appointment as a chaplain, you must be able to serve at least ten years on active duty after you receive an appointment. This may be a make or break issue for you, depending on your age and time in service. If you’re Roman Catholic, some exception may be made for your age because of the shortage of priests; talk with your endorser about this.
Watch for the second installment of this series soon.
Email to Senator Richard Shelby about religious liberty in the military
By Daniel J. Sparks 1 January 2006. Filed in News & Commentary.
0Senator Shelby,
I urge you to take immediate action in the Senate to affirm the right of military chaplains and all military personnel and civilian employees to pray according to the dictates of their own religious traditions.
As a current Army Reserve officer who has applied for an active duty appointment as an Army chaplain, I am appalled that senior leadership in our armed forces are systematically stamping out the free exercise of religion of our chaplains who wish to pray in the name of Jesus Christ. This is unconscionable and the rights of all soldiers, sailors, airmen, and marines must be protected.
Chaplains in the military are required to be ordained and endorsed by their respective faith groups and are required to perform the religious services of their faith groups. To deny chaplains the right to perform these duties is contrary to the U.S. Constitution, the religious liberty of the chaplains, and the good order and discipline of the U.S. military. I am frightened to think of what straits American liberty will be in if we allow government policy to dictate whether clergy may pray in the name of the Lord.
Senator Shelby, will you do the right thing to affirm religious liberty and defend our constitutional rights?
Sincerely,
The Rev. Daniel J. Sparks
[Likewise submitted to Senator Jeff Sessions, Representative Spencer Bachus, President George Bush, and Vice President Dick Cheney.]
Boots On the Ground: Lt. General Vines reports
By Admin 19 December 2005. Filed in News & Commentary.
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